By Eman Chayim
In an age of questioning, it’s natural to challenge fundamental truths, even those found in the Torah. Long before our skeptical generation, our sages encouraged deep inquiry, recognizing that true understanding comes through questioning. However, a genuine truth-seeker must seek accurate explanations rather than using doubt as an excuse for non-observance.
Two Common Questions About Shabbat
Many struggle with the restrictions of Shabbat, assuming they were designed for a primitive society without modern technology. If Shabbat is about rest, why does it prohibit effortless acts like flipping a switch or lighting a flame? In ancient times, creating fire required physical exertion, but today it takes only a fraction of a second. Why, then, is it still forbidden?
Additionally, if God is infinite and all-powerful, how can the Torah say He “rested” on the seventh day? Wouldn’t that imply exhaustion, contradicting the idea of an omnipotent Creator?
The Meaning of “Rest” in Shabbat
The confusion arises from a flawed translation. In English, “rest” implies recovery from exertion. The Hebrew word shav, however, means to hold back or refrain. When the Torah says God “rested,” it doesn’t mean He was tired, but that He ceased creating.
The Torah describes Shabbat as a day when God stopped the act of creation, and we are commanded to do the same. Thus, Shabbat is not about avoiding physical effort but refraining from creative work (melachah).
What Is “Work” on Shabbat?
The Hebrew word melachah refers not to laborious tasks but to acts of creation and control over the physical world. This explains why strenuous activity, like moving furniture, is permitted, while striking a match or using electricity is forbidden—because they involve creating something new.
This distinction deepens our understanding of Shabbat’s purpose. It is not about physical relaxation but about stepping back from manipulating the world, mirroring God’s cessation of creation.
Shabbat as a State of Mind
Throughout the week, we act as if we control our world—building, shaping, and innovating. On Shabbat, we pause and acknowledge that the world ultimately belongs to God. By refraining from creative work, we free ourselves from daily distractions and reconnect with our families, our inner selves, and our Creator.
Shabbat is not just a ritual but a transformative experience, allowing us to shift our focus from material pursuits to spiritual elevation. If embraced properly, it becomes more than a day of restrictions—it becomes a day of freedom, connection, and ultimate joy.
